Parents together
In many families the bride’s mother and father perform Kanyadaan together, with the mother pouring the water as the father speaks the words or vice versa.
Vedic Wisdom
One of the most emotional moments of a Hindu wedding, and one that modern couples sometimes ask about carefully. Here is what it means, what it does not mean, and how families approach it today.
Quick answer
Kanyadaan is the part of a Hindu wedding in which the bride’s parents, or the elders standing in their place, formally entrust their daughter to the marriage and the groom accepts responsibility towards her. Kanya means daughter or bride; daan is usually translated as gift, though many teachers describe it more accurately as an act of trust and offering than a transfer.
It is a traditional and widely observed part of the ceremony, but families interpret and adapt it. Some perform it in its classical form, some involve both sets of parents, and some couples discuss with their priest a form that sits comfortably with their values. Whatever is decided, it is agreed openly before the day.
In the classical form of the rite the bride’s father, often with her mother, places her right hand in the groom’s and, with water and mantras, entrusts her to him. The groom, in turn, makes a spoken commitment to care for her and to keep her as an equal partner in dharma, prosperity and love. Many families regard it as the most moving part of the whole day, and parents often speak of it long afterwards.
The word daan is where questions usually arise. In Hindu thought daan describes the highest form of giving — done freely, without expectation of return, and understood as an offering rather than a payment. Read that way, Kanyadaan is not the handing over of property but the placing of the deepest trust a family has in the hands of another. That is how it is explained when families ask, and the explanation can be given in English during the ceremony so guests understand it too.
It is also fair to say that some couples, particularly those who have grown up in Britain, feel uneasy with language of giving a daughter away, and want to think about the rite rather than simply inherit it. That is a legitimate conversation and it is welcomed rather than discouraged.
In practice
Families do not all look the same, and the tradition has long made room for that.
In many families the bride’s mother and father perform Kanyadaan together, with the mother pouring the water as the father speaks the words or vice versa.
An elder relative — often an uncle, aunt, brother or grandparent — performs the rite in their place. This is well established and does not diminish the ceremony in any way.
Who stands where is decided by the bride and her family, not by rule. Step-parents, both biological parents, or a chosen elder can all take part in a form that keeps the day peaceful.
Some couples ask for the groom’s parents to be formally included at the same point, so that both families are seen to entrust and receive. Where the priest and the family are comfortable with it, that can be arranged.
Respectfully
None of these approaches is imposed. They are options families have asked for and found meaningful.
Many couples keep Kanyadaan exactly as their grandparents knew it and ask for a short explanation in English of what daan means, so that nobody present mistakes trust for transfer.
Some families place greater weight on the moments of mutual acceptance that surround Kanyadaan — the exchange of garlands and the Hasta Melap — so that the sequence reads clearly as two people choosing each other.
Where a couple are unsure, the best approach is to talk it through with the priest and both sets of parents early. The rite may be kept, adapted or explained differently, but it should never simply disappear without the family understanding why.
Where one family is not Hindu, the meaning of Kanyadaan is explained to them beforehand so that they can take part with understanding rather than uncertainty.
Questions
Written by Shastri Ji Manishbhai Pandya. Last reviewed . Hindu practice varies between regions, communities, families and sampradayas; this guide explains a widely recognised form and is not a ruling on how any family should observe it.
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A question is always welcome
Questions about Kanyadaan are welcome, from either family. Tell us what you are thinking and it will be discussed honestly before anything is decided.